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Sheryl Mebane
February Author’s Column from Sheryl Dee Mebane
While expanding and editing my novel Lady Bird with Pearl Street Publishing a few years ago, I was asked lots of interesting questions that led me to venture into the past to share more about Honey Shaker, one of the main characters. I took up the challenge and explored the rural world of segregated eastern North Carolina, interviewing my own family members and doing other research to learn more about the world of the 1940s. Although the challenge was enjoyable and it unearthed engaging drama from Honey’s short life, the process also brought me once again face-to-face with my own African American culture and history. As with many Americans, my relationship to the difficult past of African Americans has grown over the years, at times marked by the observance of Black History Month (link to history of observance: http://www.infoplease.com/spot/bhmintro1.html
During February, I had my own special tradition while a student in North
Carolina. Growing up surrounded by and utterly entrenched in a
culture and education system that generally ignored the
contributions of African Americans for much of the year, I noted
that February’s school observances made for some awkward
moments. While teachers struggled with obvious discomfort,
middle school students sneered and asked whether the material
would be tested. My own frustrations with the inability of some
school adults to lead classes through the material as smoothly
as they presented the stories of other Americans tempered my
curiosity at learning the new names, stories, artworks and ideas
brought up during the month. In high school, when I rankled at
the trend of presenting only neutered portrayals of radical
historic figures and at the emphasis on memorizing tiny facts
about a few people’s lives rather than connecting the past to
the present, some teachers and family members were able to lead
me to stimulating accounts of African American lives.
As an undergraduate chemistry major and creative writing minor at UNC-CH,
I decided to meet my history requirement by taking one class on
Antebellum African American Life. As you might suspect, the
subject matter – subjugation, revolts, daily violence and
remarkable and routine resistance – made for a charged,
integrated class. Though
the course illuminated a core and essential fact of American
history in a manner that let me make connections with the
inequalities of the present, I still often fought with my anger
that these events were ever allowed to happen, that I,
generations removed from the time period, connected so
immediately to the stories, and that the essential topics
broached by the course, personally pivotal selections of which
are highlighted below, weren’t required for every UNC student.
1) The proliferation of anti-miscegenation laws in colonial America to
counter recurring instances of cooperation between poor white
workers, African American slaves and freemen: As I remember
Howard Zinn pointing out in A
People’s History of the United States, the laws would not
have been needed if working people were not so willing to find
common ground despite the desires of the land-owning class and
the racist ideology created and used to enforce divisions
amongst laborers.
2) Gabriel Prosser’s 1800 rebellion: This one of a number of
antebellum revolts directly challenged the hypocrisy of American
elites, who had gained independence from
The revolt must also be considered alongside less overt attempts at
resistance that more slaves may have engaged in.
After college, I moved to northern
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